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Through his life, his teaching and ministry, Christ can be considered as literally God speaking and communicating sufficiently to humanity – not via the abilities and strength of human beings, but via the ability and strength of God.In this sense, man is fully passive and God is fully active – it is not man who "discovers" Christ, but Christ who reveals himself to man.

The fact that God has chosen to use the limited in order to reveal the unlimited may seem hard to understand, but is easy to accept once the notion of an infinite, all-powerful God is presupposed.Therefore, any human translation of the original language will automatically not be considered God's inspired word – which naturally includes the 5th century Latin Vulgate, as well as today's more contemporary translations.Yet accommodation allows for the belief that despite this natural linguistic barrier, God still has the power to use such translations in order to reveal his nature to people.Linked to this idea is the added complication of human languages.Church tradition (including more recent statements of faith like the Chicago Statement on Biblical Inerrancy and the Cambridge Declaration) holds to the belief that only the original Hebrew Old Testament text and the original Greek New Testament text can be clearly identified as God's word.

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